One of Browning’s better poems. For your reading pleasure.
I
It was roses, roses, all the way,
With myrtle mixed in my path like mad.
The house-roofs seemed to heave and sway,
The church-spires flamed, such flags they had,
A year ago on this very day!
II
The air broke into a mist with bells,
The old walls rocked with the crowds and cries.
Had I said, “Good folks, mere noise repels -
But give me your sun from yonder skies!”
They had answered, “And afterward, what else?”
III
Alack, it was I who leaped at the sun,
To give it my loving friends to keep.
Nought man could do have I left undone,
And you see my harvest, what I reap
This very day, now a year is run.
IV
There’s nobody on the house-tops now -
Just a palsied few at the windows set -
For the best of the sight is, all allow,
At the Shambles’ Gate - or, better yet,
By the very scaffold’s foot, I trow.
V
I go in the rain, and, more than needs,
A rope cuts both my wrists behind,
And I think, by the feel, my forehead bleeds,
For they fling, whoever has a mind,
Stones at me for my year’s misdeeds.
VI
Thus I entered Brescia, and thus I go!
In such triumphs, people have dropped down dead.
“Thou, paid by the World, - what dost thou owe
Me?” God might have questioned; but now instead
‘Tis God shall requite! I am safer so.
While on the subject of patriotism …
When Arjun Singh put Teesta Setalvad (that’s right, Teesta Setalvad) on CABE, one ecstastic media twerp wrote that at long last secularism has found its voice in India. I wrote in response:
It is not clearly known what prompted Samuel Johnson to devise that famous quote of his, “patriotism is the last refuge of the scoundrel”, for he also said that “no man who is not a patriot can deserve a seat in parliament.” However, his writings do leave a clue: the most vocal (British) “patriots” of his time must have been to patriotism then what the loudest (Indian) “secularists” are to secularism today. Note that the venality and criminality of the politics of the Lalu types is justified on the grounds that they are indispensable for secularism.
Therefore, it is literally true that secularism is the last refuge of the scoundrel in India today. We are at a disdvantage though: in 18th century England there were patriots and patriots; in contemporary India there are only secularists.