In Search of Indian Poverty

04.27.05 | 15 Comments | Filed Under Commentary

Dilip D’Souza, bleeding-heart liberal recounts his experiences on a train journey where he saw only poverty. And says that 15 years of liberalisation has not helped reduce Indian poverty; that claims to the contrary are mere figures invented quoted by the proponents of free market capitalism.

And if you look at their figures, you will indeed be persuaded. Figures are like that.

Yeah, and by implication this means they’re mere figures. There’s no truth in that. So the proponents of liberalisation are all liars but very adept ones because they have an arsenal of figures to make the rest shut up. But wait. To prove his point, he goes further.

Then again, the reforms have been in place nearly 15 years. That’s over a third of the time from 1947 till liberalisation began. By any standards, that hardly qualifies as “overnight” any more. By any standards, after 15 years during which droves of people escaped from being poor, I should see around me some perceptible decrease in poverty.
On this trip, I didn’t.

Dilip’s piece of logic is really commendable. Does he seriously feel that the ill-effects of 43 years of communism socialism can be wiped out in just 15 years? Dilip conveniently forgets to mention that Nehru’s socialist pattern of society merely perpetuated and added more weight to an alien bureaucracy whose original purpose was to keep the native population enslaved–politically and economically. Indira Gandhi further strengthened this bureaucracy with dictatorial laws like the MRTP and the FERA, her vision of economic progress! The result: an all-powerful body of bureaucrats who immensely contributed to retarding India’s economic progress. This body, having enjoyed the fruits of socialism naturally doesn’t want things to change. As MadMan says, anybody who thinks that the Licence Raj is dead should think twice.

Firstly, those who tell you that the Licence Raj is behind us have never run a company that needs a thousand and one licences to actually get it off the ground. And of course each department wants its share of “performance incentive” fees to get things done. So I have been exposed to the ugly and sleazy part of running a business in India…

The singular reason why so many Indians are poor is because we have spawned a culture where looting your neighbour has become institutionalized. If a farmer, who as in this case, has lost his land to land sharks, wants justice, the bureaucrat will make him wait for years and years on the pretext of rules and sections and clauses. Fed up and hopeless, the farmer lets go of the land that rightfully belongs to him and moves to the city and ekes out, living in the slums; or worse, takes to begging.

Returning to Dilip, I’m really amazed, as I said, at his logic. One trip, just one second-class train journey, has convinced him that there’s no decrease in national poverty! I won’t bother telling him that in the same 15 year-period, poverty levels have come down because the shrewd logician he is, he has preempted lesser mortals like me by saying that they are all mere “figures.” However, it turns out that Dilip actually relies on”figures” as evidence when it suits him. On the one hand he says,

Absurd, of course. By themselves, figures mean nothing. The anecdotal evidence gives them heft and credibility.

Immediately, he says

Again, look at it this way: If I never had seen Indians defecating on the tracks, on the rocks at low tide, by the side of the road — yes, if I never had seen such sights, it would be difficult to believe the troubling statistic that nearly seven of every 10 Indians lack access to reasonable sanitation. But I have seen them. That’s why I have a sense that the figure is likely to be true. What’s more, it’s the only way I have of judging the truth in the figure.

So there. Of course, there’s nothing wrong in what he says. He has seen with his own eyes all the poor people shitting in public and therefore, when the list of shitters is compiled and put out as “figures” or statistics, there’s reasonable ground to believe it. But when Fareed Zakaria says

First, there’s the small matter that India’s economic reforms have not left behind the rural poor. Over the last 15 years, poverty has declined from 39.1 percent to 24.1 percent in cities and from 39.4 percent to 26.4 percent in rural areas.

Dilip dubs them as “figures” because his single train journey makes him see otherwise. But when you get to the end of his article, you see more clearly what his definition of poverty is; rather what his definition of poor people is. And then it is easy to see the reason his logic is flawed.

In much the same way, our encounters with poor Indians are the anecdotal evidence that allows us to judge the truth about levels of poverty; about claims that those levels have decreased. What’s more, they are the only way we have to judge those claims.

There’s no doubt in my mind: reforms must happen. But 15 years after the process began, I can’t help feeling that something is wrong about the way we are pursuing them. For I am yet to see the one effect they must have, first and above all: a visible lessening in the level of Indian poverty. Fewer poor Indians around us. I can’t see that.

Dilip’s definition of poor people includes only beggars, and people shitting in public places. The rest are supposedly gloriously rich. For a first hand experience of the “visible lessening in the level of Indian poverty,” I shall present my own life as example. I grew up in a lower-middle class family, the sort that prefers to walk to the next bus stop because the fare costs a rupee less from there. Putting it very modestly, I today own a fairly large house and I have enough to spend and save after deducting all my expenditure. Does this indicate a visible lessening in my level of poverty? Or the case of a roadside cobbler in the locality where I previously used to live. This venerable old man today owns a decent shop and stocks only branded footwear. Or the dhobi who today has the state-of-art “laundry, dyeing and darning” shop with branches at 6 prime localities in Bangalore. If beggars and shitters constitute anecdotal evidence of poverty to Dilip, these examples equally constitute ancedotal evidence of its reduction.

Dilip and many bleeding-heart liberals of his ilk only allow–and try to reinforce–one definition of India. The classic (western) “caste, cow, curry and beggars” definition. And so they say, in a romantically perverse fashion that the only way to understand the real India is to

I’ve travelled second-class for over 35 years now: short journeys, long ones, in every part of the country. For the sense it gives you of what India is about, it is indisputably the best way to travel.

And find that India in circa 2005 remains

It occurred to me that on none of those journeys, over all those years, did I see so many beggars, so much poverty. All of which, like always, gave me a sense of what my country is about, circa 2005.

Much to his relief. A strong and developed India would put writers like Dilip out of business.

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