The JNU high priests must have cursed the moment they decided to invite Umberto Eco to speak. Says this report:
Celebrated Italian author Umberto Eco left many academics and students at Jawaharlal Nehru University squirming with embarrassed ignorance on Monday.
The reason for ignorance is explained in the same report.
Delivering a lecture on ” Rasa and Taste”, Eco spoke with great scholarly confidence and even greater scholarly tentativeness about Bharata’s Natyashastra, Anandavardhana and Avinavagupta, which he had read in translation but few in his audience seemed to be acquainted with.
Few? I daresay that almost none in the “red” audience would’ve read about these Masters leave alone their works. For it is taboo in the Citadel of Indian Marxism. They’re banned there for their feudal, backward-looking ideas. Eco heaped further agony on the crowd:
As he constantly struggled, with a spirit of genuine inquiry, to understand the rasa theories in relation to Western philosophers - St Augustine, David Hume, Kant and Aristotle - many in Delhi’s academia looked as if they were completely at sea.
“You would know, according to Abinavagupta, the ninth rasa is peace and tranquility?” He looked up to find mostly blank faces staring at him in the audience.
If Prof Eco had only begun on Marx and Engels… No wonder no major newspaper has given his visit extensive coverage. Contrast this with for example, Vikram Seth’s recent visit. Google searches of various keyword combinations pointed me to just two papers: the Statesman and Pioneer (from where I’ve quoted).
Says Eco:
Research is not about shedding all your background books. It’s about throwing away the embarrassing ones.
Of course, the JNU luminaries would quickly infer this to mean that they were right in their zealous pursuit of obscuring, misinterpreting and destroying everything Indian for Anandavardhana and Abhinavagupta are embarrassing. But, says Eco:
Are we trying to shed the baggage of all our background books without even bothering to read them? Or is it that as a nation we are always already so plural, that there is no one intellectual tradition?
The background books that Professor Eco mentions are not needed–therefore no question of bothering to read them–because they come in the way of imposing the JNU ideology aka Marxism.
Anyway, let’s leave the Marxist relics to their writhing and read about Umberto Eco. Quite an accomplished man, I should say. For some related reading:
Abhinavagupta
Anandavardhana (PDF)
On 10.25.05 amritbharati says:
Sandeep, and others:
If you are not already a member, check out the Avinavagupta yahoo group. You may find it interesting enough to join.
On 10.25.05 Krishna says:
Sandeep,
The link to pioneer’s article is broken. Can you publish/mail the contents of the article if you have it? Please check out this excellent article on Sulekha if you havent done so.
A Glimpse into Abhinavagupta’s Ideas on Aesthetics
On 05.19.06 Saikat Ghosh says:
Sandeep,
I have been following your blog closely and have a hunch that much of the stuff that finds its way into your “facts” can be found lying in the discarded wastes of Delhi.
Yes, Umberto Eco had come to JNU and did dwell at length on classical poetics. This because, he knew that JNU is one of the rare academic campuses in post-independence India where the study of Classical poetics has been given a critical and creative space.For your information, the erstwhile Center for Linguistics and English (now the Center for English Studies) has, for years, run courses on Bharata’s Natyashastra, Panini’s Ashtadhyayi, and the thought of Bhartrihari as well as Nagarjuna. The rasa theory is used but not as a timeless, self-evident key to aesthetic problems by scholars from JNU. Moreover, if you’d only care to keep track, an erstwhile SFI activist-scholar and now associate professor at the center, Dr. Saugata Bhaduri, has written a monograph on Bhartrihari. I myself have been a student of Prof. Kapil Kapoor (Professor, CLE) who has taught me the nuances of Rasa and Bhava. I am, probably to your disappointment, a Marxist also in touch with the leaps made in Indian Philosophy by the likes of Bimal Krishna Matilal, Purushottam Billimoria and JN Mohanty.
Yours sincerely,
Saikat Ghosh