On Puja

01.19.06 | 13 Comments | Filed Under Uncategorized

Puja or worship is one among the hundreds of other Hindu traditions that has continued unbroken for thousands of years. Puja takes different forms, and is practised differently by different castes. There no one “right” way to offer it although tradition offers a broad set of guidelines to perform it. Together, this constitutes the Shodashopacaara puja or the puja comprising Sixteen Honours.

A puja is a highly private act that mostly involves worshipping an idol of an ishta devata (personal diety), kula devata (family/ancestral diety) or a set of different Gods; there’s absolutely no restriction on which God you should choose. The Sixteen Honours are typically done in the following sequence:
Dhyana (meditation), Avahana (inviting), Asana (offering the seat), Paadya & Arghya (offering water to clean the feet and hands), Achamanam (offering water to sip/drink), Snana/Abhisheka (bathing), Vastra (offering garments), Upavita (offering the sacred thread), Pushpa/Patra (offering flowers & leaves), Gandha (sandalwood paste), Abharana (jewellry), Naivedya, Tambula & Dakshina (offering fruits, coconuts, and gifts), Arati (waving lighted lamps), prarthana/mantra pushpa (praying/vedic chanting), Pradakshina (salutation) and Udvasana (bidding farewell).

This reasoning behind this concept can best be explained with a real-life analogy of treating/honouring a guest. When guests visit your house, you greet them with a smile and welcome them with courtesy (avahana.) You then offer them a seat (asana), and after some time, offer water to wash their hands and legs (arghya and paadya)–today’s equivalent of showing them the bathroom/wash basin/sink. You then offer them water to quench their thirst (achamanam) and then enquire if they’d like to bathe (snanam). You provide them with fresh clothes to wear after the bath (vastra), and then offer sandalwood paste (gandha), jewellery and flowers. Post-lunch you offer them paan (tambula) and when they are about to depart, you give them some gift as a token of your affection. If they’re elder to you, you touch their feet, in other cases, you simply fold your hands (namaskaram) and bid them farewell (udvasana). This practice, and its several variations (of treating guests) is still followed by a large number of people across the country. Some components have simply been given up because of changing social, cultural, and physical mores.

There’s another perspective from which one can understand puja and its aim. It is the worship of the one Self that resides inside us. Puja is the process of taking a step closer to discovering that Self till such time that Puja is no longer required: in other words, the ultimate goal of Puja is to transcend it.

This concept is beautifully explained in a stotra that’s close to my heart: the Paraapuja, which I’ll explore in the next part.

timeline

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