Reconstructing Nalanda

07.08.07 | 56 Comments | Filed Under Commentary, Indian Philosophy, Indian Politics, Islam Watch, Media Watch, War on Communism

Introduction

Sudha Ramachandran, an independent researcher makes grave omissions in an article focussed on Buddhism’s revival vis a vis India and China.

Every nation fighting for supremacy in the world seeks to capture influence in as many spheres as its heritage affords it. Education is political might in disguise, a fact proven by China’s (earlier, the USSR’s) systemmatic indoctrination of Indian academia, media and establishment.

Sudha Ramachandran reports that China now wants to claim substantial legacies of Buddhism for itself in the ambitious project to revive the Nalanda University.

I see several problems with this project.

Amartya Sen and Nalanda

It is headed by Amartya Sen, known for his communist slant. His Argumentative Indian wholly ignores the rich tradition of debate that existed in Hindu philosophical schools of thought and instead, concentrates on the Buddhist tradition of argumentation. The latter pales in comparison in terms of breadth, scope, modes, style, and techniques of debate. Sen’s essays and speeches condemning Indian nuclear tests, and his support of the Chinese Cultural Revolution also blunt his credentials in heading a project of this magnitude.

The Nalanda university did not offer only Buddhist subjects. It taught all Darshanas (Hindu systems of Philosophy), phoentics, grammar, nyaya/rhetoric, and fine arts apart from the list that Sudha Ramachandran mentions. Kumarila Bhatta is a good example to illustrate how Nalanda worked. A powerful exponent of Vedanta, he enrolled at Nalanda, when he was about 80 years old, to learn Buddhism inside out so he could defeat Buddhists in argument and establish the supremacy of Vedanta. His life illustrates the spirit of the University where learning was imparted regardless of age or the student’s previous educational/philosophical background.

If the sole aim of this revival project is boosting India’s esteem or scoring any sort of political goal, it is the antithesis of everything that Nalanda stood originally for. The various dynasties that patronized Nalanda had encouragement and promotion of learning as their goal. They selected the best men to accomplish that. The revival project must proceed in the same spirit. If Nalanda needs to reclaim its rightful status as the world’s foremost center of learning, it should offer every conceivable branch of learning taught by the most eminent people in their fields. A Nobel Laureate in today’s world does not exactly define eminence if that is the reason Sen has been selected–apart from being a person born in India. At the least, an academic should be shorn of political leanings. Sen does not qualify on this count either.

Ignorance of History

Sudha Ramachandran, in her reportage makes an appalling assertion:

An ancient seat of learning, Nalanda University was primarily a center of Buddhist studies, but it also imparted training in fine arts, astronomy, politics and languages. The university died a slow death around the 12th century AD.

The Nalanda University didn’t die a slow death: it was systematically vandalized by Bakhtiyar Khilji in 1193 (97?), a Turkish invader. Some historical accounts also state that the Nalanda University burnt over a period of six months, and that its destruction marks one of the definitive milestones in medieval Indian history. In a way, Nalanda’s destruction also signifies Buddhism’s destruction in India, a fact that many historians wrongly attribute to Shankaracharya. Rahul Sankrityayana, the arch-Communist and a firebrand Buddhist scholar offers an insider’s testimony to Buddhism’s decline in the land of its birth. He attributes it to the monastic order that prohibited Buddhists to form armies to defend themselves. Historians and writers who hail Islam’s contribution to India’s “composite culture” are mute when Nalanda’s ugly tale is mentioned, and often cloak it in vague language like Sudha Ramachandran has done. Buddhism’s wholesale destruction in India is also reason why Sudha Ramachandran incorrectly asserts that:

…China has more Buddhists than India does today. In fact, with 100 million, it is home to the largest number of Buddhists in the world.

Indeed, her mention that the “tussle for ownership of Buddhism” between India and China is also suspect.

A cursory reading of Buddha’s life and teachings reveals that Buddhism is simply Vedanta in a different garb and language (see my posts on Buddha and Vedanta). Contrary to what scholars like Amartya Sen and others claim, Buddhism was not a “revolt” against the caste system. The Buddha never sought to eradicate the caste system as a functioning social order. He merely opposed the priestly Brahmins who had grown degenerate because they had deviated from the spiritual foundation of rituals. This is significantly different from the Brahmins who acted as the spiritual guides of Indian society in his time. Gautama Buddha’s “revolt” was against evil men of a specific caste rather than the caste system as a whole. This makes sense logically because the Buddha wouldn’t borrow Vedic concepts, ideas and philosophy if he opposed the Brahmins who upheld, preached and practised them.

At a very mundane level, Gautama Buddha’s place is secure in India. Mere numbers of Buddhists cannot negate the fact that Buddhism has its roots firmly in India.

Conclusion

Any sincere attempt to revive Nalanda should begin by examining its history. Unfortunately, the UPA government that has commissioned the project has demonstrated poor judgement and dubious intellectual credibility by appointing Amartya Sen. Shashi Tharoor sums it up well:

A great university is the finest advertisement for the society that sustains it. If we recreate Nalanda, it must be as a university worthy of the name — and we must be a society worthy of a 21st-century Nalanda.

To do this, we need to alter the mindset, which views this project as a mere political tussle between two nations over trivial questions such as who owns universal souls like the Buddha.

Crossposted on Desicritics and INI Signal.

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