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Read Part 1 After observing how AKR leaves us confounded with academic jargon and widely deviating from his original theme, I’ll continue the same examination a tad more. A commenter helpfully added some valuable information about AKR’s corruption of the
Nilagriva is pretty upset that People are bringing the Veda to everyday life to the extent that soon we’ll have vedic tea, vedic coffee and vedic TV. Why the urge to prefix everything under the sun with vedic? His angst
What do we do today when we want to counter and/or curb corruption? We pass laws and hope that somebody “clean” will enforce them. But we know how that goes. And for all our pompous breast-beating about the hoary Indian
Introduction JK concludes his excellent post with some serious humour: So I am not sure if this research is of the Ganesha phallus quality. If you have seen any paper or book by anyone else, please leave a comment. [Ed:
Great men are known for greater quirks. So it is with Karunanidhi–I leave his greatness to both your imagination and evaluation. A brief background before this. In the Hindu tradition, one of the ways greatness is measured is by suffixing
A gentleman made an insightful observation on another forum I’m part of. While this observation is not new, it underscores what we all know: post-Independence Hindu society has failed to defend itself adequately. I had to make this post now
Preface Among others, Buddha both upheld and clarified the concept of Yagna in language that laymen could comprehend. This goes contrary to the widespread belief that Buddha condemned the concept of Yagna as we shall see later in this essay.
This BBC report barely manages to conceal its glee over a recent farce ceremony where “hundreds of Hindu Dalits” converted to Buddhism or Christianity. Dissecting the BBC’s sleazy reportage is not the focus of this post.
Several months have passed since I published anything on the venerable Bhartruhari. In this installment, I present one of my all-time favourites from Neeti Shataka. Nindantu neeti nipunah yadi vaa stunvantu | Lakshmiih samaavishatu gacchatu vaa yatheshtam || Adya eva
A judge makes a valid observation rooted in India’s timeless tradition. Hours later, as expected, the entire weight of the secular sections falls upon him. The secular sections are alarmed that this statement will hurt the sentiments of the minorities.
Shakyo Vaaraitum Jalena Hutabhukhchhatrena Sooryaataapo| Naagendronishitaankushenasamadodandena Gogardabhau|| Vyaadhirbheshajasamgrahaisccha Vividhairmantraprayogairvisham Sarvasya| Aushadhamasti Shaastravihitam Moorkhasya Naasti Aushadham|| One can put out fire dousing it with water, Ward off the scorching sun with an umbrella, Tame a rutted elephant goading it with a
This part continues examining Offstumped’s post on drawing a line. After mistakenly equating Dharma/Rajadharma with the present day Indian Constitution, he talks about Hindu interests. It is ironic that those who claim to protect Hindu interests have done little to