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An article (link courtesy the Acorn) by Nandini Sundar that tries to examine the Maoist menace by drawing guidance from the Mahabharata, gets the Mahabharata portion almost wholly wrong.
Musings on Uttara Kaanda Part 1 Rama as a King The role of Rama as a king is only explored properly in the Uttara Kaanda. Ramayana ends with Rama being coronated as the king of Ayodhya. One of the more
About two years ago, writing about how Meera Nanda proudly strutted her ignorance, I observed two things at the outset: Perhaps it takes only a Meera Nanda to have the guts to strut her ignorance with such confidence. It took
Jaffna at Secular Right muses on a “radical reinterpretation” of Hinduism and the caste system. In a sentence, the gist of his thoughts: Hinduism has never condemned a truly spiritual person on the basis of caste. The people he cites–from
Introduction The excellent Jaffna (indirectly) inspired this post: don’t ask me how. The purpose of this post is both self-education as well as an examination of one of the biggest myths: that Buddhism was (is?) a revolt against Vedanta. I
This was published today in the Pioneer. Even the merest mention of cow, Sanskrit, and temple will cause massive seizures in secular quarters. Comments and criticism welcome as always.
Head over to Cynical Nerd’s amazing (new) post that savagely rips apart the Indo-US nuclear deal. We argue that the draft legislation is intended to secure United States strategic objectives in South Asia. These do not coincide with Indian security
The elections are over but the secular crowd never seems to tire of slamming Gujarat. This time, a social scientist of sorts holds the baton. He tries to prove that the Gujarat Freedom of Religion Act, 2003 is dangerous. His
In my introductory post on this topic, I mentioned that Buddha’s teachings are no different from that of Vedanta, that Buddha presented the distilled essence of Vedanta, that Buddha’s primary inspiration was the Vedas, and that the difference lay not
As promised, I present the first few verses drawn from Bhartruhari’s Neeti Shataka. A brief introduction to Neeti Shataka is in order. Neeti can generally be understood as a teaching/exposition of morality, conduct, wisdom, behaviour, prudence, and all of these.
What do we do today when we want to counter and/or curb corruption? We pass laws and hope that somebody “clean” will enforce them. But we know how that goes. And for all our pompous breast-beating about the hoary Indian
I had concluded the previous post with a note on AKR’s understanding of Hindu ethics and traditional expositions on Dharma. He notes that Each addition is really a subtraction from any universal law. There is not much left of an