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Today is Makara Sankranti, celebrated across India to both herald the beginning of longer days, and reap the harvest of months of backbreaking work in the fields. But the greater significance of Makara Sankranti like most Hindu festivals, is to
How often have you heard this refrain or its variants: Naah! I don’t go to temples. I don’t like going to temples…I mean, there’s no point…all that noise, meaningless mantras and rituals…some are so unhygienic…I believe in God but I’m
Krumikulacitam Laalaalkinnam Vigandhi Jugupsitam| Nirupamarasam Preetyaa Khaadannaraasthi Niraamisham|| Surapatimai Shvaa Paarshvastham Vilokya Na Shankate| Nahi Ganayati Kshudro Jantuh Parigrahaphalgutaam|| Engrossed in joy the Cur chews incessantly on The putrid, worm-ridden, spit-drooling, fleshless piece of human bone oblivious in Even the
I know the title of this post will get all kinds of visitors to this blog but everything has a price. Okay, so this is about sex in Indian art, something I might have touched upon mostly in my posts
Do Indians have a sense of history? No is pretty much the received wisdom even today in major sections of the academia, media and the rest. If you as much as question the sources, the roots of this received wisdom,
I’m pretty sure this singular piece by Jawed Naqvi has given multiple orgasms to the worthies in our secular intelligentsia. He writes from Pakistan, and in the article, doesn’t merely parrot the same fantasy tales that our eminences call history.
Stumbled upon this gem of a verse from Bhartruhari’s Nitishataka yesterday. Very compelling and relevant for all times. Rough translation is mine. Boddharo matsaragrastaah prabhavaah smayadooshitaah| Abodhaapahataschaanye jeernamange subhashitam|| Consumed with jealousy are the teachers and scholars, repositories of knowledge
An article (link courtesy the Acorn) by Nandini Sundar that tries to examine the Maoist menace by drawing guidance from the Mahabharata, gets the Mahabharata portion almost wholly wrong.
Harturyaati Na Gocharam Kimapi Shampushnaatiyatsarvadaa| Hyaarthibhyahpratipaadyamaanamanishampraapnotivruddhimparaam|| Kalpanteshvapinaprasaatinidhanam Vidyaakhyamantardhanam| Yeshaamtaanpratimaanamunjatanrupaahkastaihsahaspardhate|| Cast away thine vain pride O King(s) Bow and make way, nay, treat men of Learning as your equals, nay your superiors; What chance stands your abundance in face of such
This post is partly a response to several comments I received on my posts related to the Ram Sethu project. The greater part, however, is my education, an attempt to trace the Rama (and Ramayana) consciousness in Tamil Nadu.
This BBC report barely manages to conceal its glee over a recent farce ceremony where “hundreds of Hindu Dalits” converted to Buddhism or Christianity. Dissecting the BBC’s sleazy reportage is not the focus of this post.
I’m currently reading an interesting book (will post a review at a later date) which gives an interesting tidbit about the Indian system of Logic. The system that comes closest to the Western model of analytical philosophy is called Nyaya.