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Preface Among others, Buddha both upheld and clarified the concept of Yagna in language that laymen could comprehend. This goes contrary to the widespread belief that Buddha condemned the concept of Yagna as we shall see later in this essay.
Svaayattamekaantagunam Vidhaatraa| Vinirmitam Chhaadanamagnataayaah|| Visheshatah Sarvavidaam Samaaje| Vibhooshanam Mounamapanditaanaam|| Verily has (Lord) Brahma provided The most powerful weapon to use as one pleases; An ornament of the Ignorant, Silence adorns the Illiterate in the company of the Erudite. (As a
Jaffna at Secular Right muses on a “radical reinterpretation” of Hinduism and the caste system. In a sentence, the gist of his thoughts: Hinduism has never condemned a truly spiritual person on the basis of caste. The people he cites–from
Few things pollute the atmosphere worse than a slighted journalist. What’s an even worse pollution than that is a slighted journalist whose writings reek with a stink of suspicious agenda. Meet Manu Joseph: a non-entity until his Open magazine exposed
Those familiar with Sanskrit–even an introductory course is sufficient–are sure to know Bhartruhari mainly via reading several Subashitaas (noble sayings in verse form). Indeed, almost every other verse by Bhartruhari is a Subashitaa. A King of Ujjain, Bhartruhari was the
Ed: Bhartruhari seems to have spent a considerable portion of his life preparing a catalogue of fools. Here’s one more verse on that, perhaps the last. Varam Parvatadurgeshu Bhraantam Vanacaraih Saha| Na Moorkhajanasamparkah Surendrabhavaneshvapi|| How agreeable it is to wander
A few weeks ago, I made a hurried list that broadly categorized contemporary Hindus based on certain general parameters. Gurcharan Das of India Unbound fame adds to this list by slotting himself into a new category: Liberal Hindu. Much of
The old suspect, A.K. Ramanujan emerges out of the woodwork on Outlook’s pages. The magazine’s leader to this article says: …in a pocket of the Delhi University, right-wing student activists have taken exception to this essay by the celebrated scholar
Introduction Sudha Ramachandran, an independent researcher makes grave omissions in an article focussed on Buddhism’s revival vis a vis India and China. Every nation fighting for supremacy in the world seeks to capture influence in as many spheres as its
This post is partly a response to several comments I received on my posts related to the Ram Sethu project. The greater part, however, is my education, an attempt to trace the Rama (and Ramayana) consciousness in Tamil Nadu.
As promised to Yossarin, I hereby add, clarify, and (hope to) correct some items in Yossarin’s elucidation of Dharma. I’ve adopted his question-answer format because it offers a nice readymade template.
Preface Whatever I’ve read on Shunyavada was several years ago and done in a semi-interested spirit. Add to it my phenomenal memory; all hazy, and muddled. Until recently when I felt compelled to turn the pages again, seriously this time.