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Preface Among others, Buddha both upheld and clarified the concept of Yagna in language that laymen could comprehend. This goes contrary to the widespread belief that Buddha condemned the concept of Yagna as we shall see later in this essay.
Introduction JK concludes his excellent post with some serious humour: So I am not sure if this research is of the Ganesha phallus quality. If you have seen any paper or book by anyone else, please leave a comment. [Ed:
For a backgrounder, please read my introductory post on Mahayana Buddhism. Introduction Shunyavadins were also called Madhyamikas meaning they identified themselves with the Middle Path realized by Buddha during his Nirvana. The Middle Path is named so not only because
Those familiar with Sanskrit–even an introductory course is sufficient–are sure to know Bhartruhari mainly via reading several Subashitaas (noble sayings in verse form). Indeed, almost every other verse by Bhartruhari is a Subashitaa. A King of Ujjain, Bhartruhari was the
As promised to Yossarin, I hereby add, clarify, and (hope to) correct some items in Yossarin’s elucidation of Dharma. I’ve adopted his question-answer format because it offers a nice readymade template. 🙂
Preface Whatever I’ve read on Shunyavada was several years ago and done in a semi-interested spirit. Add to it my phenomenal memory; all hazy, and muddled. Until recently when I felt compelled to turn the pages again, seriously this time.
My circle of friends is as large and varied as the interests, hobbies and passions of each person in that circle. There’s no one, absolutely no one there who hasn’t heard of or read the classic Autobiography of a Yogi.
I owe the inspiration of this post to the learned Jaffna who left a comment on my Bhartruhari post. And so I’ve abandoned the idea of doing a part-two post on Bhartruhari; instead, I’ll try to post a translation of
The Acorn quotes Rajesh Kochhar, an astrophysicist who wrote a book back in 1999, on the Vedic people. This post is inspired from the excerpt at the Acorn’s blog, where Rajesh Kochhar derives several conclusions from a few Rg Vedic
The old suspect, A.K. Ramanujan emerges out of the woodwork on Outlook’s pages. The magazine’s leader to this article says: …in a pocket of the Delhi University, right-wing student activists have taken exception to this essay by the celebrated scholar
Introduction Ananda Coomaraswamy was featured in this blog earlier. He remains one of the most staunch defenders of the Indian tradition in the mould of what David Frawley calls an Intellectual Kshatriya. Coomaraswamy wrote a series of articles about the
Introduction Sudha Ramachandran, an independent researcher makes grave omissions in an article focussed on Buddhism’s revival vis a vis India and China. Every nation fighting for supremacy in the world seeks to capture influence in as many spheres as its